MEMAHAMI & MEMAKNAI KONSEP-KONSEP LEX AETERNA SEBAGAI TEOLOGI HUKUM MENURUT AGUSTINUS, ALBERTUS MAGNUS, & THOMAS AQUINAS
Keywords:
Lex, Aeterna, Causality, Legal TheologyAbstract
The article will explore the concept of ‘Lex Aeterna’ from Augustine, Albertus Magnus, to Thomas Aquinas. Lex Aeterna scholars can refer to Aquinas through the Summa Theologica which is essentially an idea of ??an absolute, eternal, and wise order in the Universe created and established by God Himself. Everything that exists and moves directs everything to its proper purpose in God and through Divine reason has the nature of law. Although Divine reason is not subject to time, but is eternal. The law by which God governs the Universe must also be eternal. Therefore, every Divine concept is true because of its own reason. This law is the final authority that humans must turn to so that they can know without a doubt what they should do and what they should avoid. Some people know about lex aeterna because God has implanted in the human soul the principles of proper action. This is human participation in lex aeterna, a participation called natural law. Based on this, humans have knowledge of general principles and certain teachings about rights and justice. No one can know the lex aeterna as it is and in its entirety. Every rational being knows it in its reflection or effect. All law, partaking of reason, originates or originates from the eternal law. For nothing is just and legitimate except that which has been derived from the lex aeterna. Lex Aeterna itself is ultimately understood as the theology of law, namely the universe itself, namely reality which is composed and regulated by a natural order or cosmic law.
References
Albertus Magnus”, https://www.newworldencyclopedia.org/entry/
Alexander Fidora, “3 Augustine to Aquinas (Latin-Christian Authors)”,
Anton-Hermann Chroust, “Ius Gentium in the Philosophy of Law of St. Thomas Aquinas”, Notre Dame Law Review, Vol.17, No.1, 1941, hlm.22.
Causality”, https://philosophyterms.com/causality/#google_vignette
Enrico Pattaro dalam “An Overview on Practical Reason in Aquinas”, https://www.scandinavianlaw.se/pdf/48-16.pdf
Gregory T. Doolan, Aquinas on the Divine Ideas as Exemplar Causes, Catholic University of America Press, 2011, hlm.296. https://doi.org/10.2307/j.ctt284wgq
Harits Hibatullah, “Lex Naturalis: Hukum Alam”, 20 Feb 2024, https://hareezhiba.medium.com/lex-naturalis-hukum-alam-dd0497a61875
https://academic.oup.com/edited-volume/28242/chapter-abstract/213320383 Alexander Fidora, 3 Augustine to Aquinas (Latin-Christian Authors),
https://academic.oup.com/edited-volume/28242/chapter-abstract/213320383
https://scholarship.law.nd.edu/cgi/viewcontent.cgi?article=3962&context=ndlr
https://www.britannica.com/biography/Saint-Thomas-Aquinas
Hugo Grotius, lahir 10 April 1583, Delft, Belanda dan wafat 28 Agustus 1645, Rostock, Mecklenburg-Schwerin). Grotius merupakan ahli hukum dan sarjana Belanda yang karya agungnya De Jure Belli ac Pacis (Tentang Hukum Perang dan Damai) tahun 1625 dianggap sebagai salah satu kontribusi terbesar bagi pengembangan hukum. Lihat, “Hugo Grotius, Dutch statesman and scholar”, https://www.britannica.com/biography/Hugo-Grotius.
Janet Coleman, “The Philosophy of Law in The Writings of Augustine”, Chapter, pp 187–218, https://link.springer.com/chapter/10.1007/978-94-017-9885-3_8
Jhon Gillsen dan Gorle Frits. 2007, Sejarah Hukum, Suatu Pengantar, Bandang, Rafika Aditma dalam Diminikus Rato, 2010, Filsafat Hukum; mencari, menemukan dan memahami hukum, LaksBang Justitia, Surabaya, hlm. 264. Ibid. Sebastiana da Costa Pereira, “Identifikasi dan Analisa Kesamaan Unsur Dalam Lex Divina dengan Lex Naturalis dalam Aliran Hukum Alam Menurut St.Thomas Aquino”, hlm. 2-3.
John S. Knox, “Saint Augustine of Hippo & His Confession of Faith”, https://www.worldhistory.org/article/918/
lex aeterna”, https://www.lsd.law/define/lex-aeterna.
Natural Law Theories”, https://plato.stanford.edu/entries/natural-law-theories/
Pengertian Lex Aeterna dan Lex Naturalis serta Hubungannya dengan Hukum Negara”, https://hukum101.com/lex-aeterna-dan-lex-naturalis/
Peter King, Six Augustine on Evil, https://academic.oup.com/book/38719/chapter-abstract/336897945?redirectedFrom=fulltext&login=false
Rizky Amalia Putri, Mempelajari dan Memahami Aliran Pemikiran Hukum, https://kawanhukum.id/, 2022/01/20.
Sebastiana da Costa Pereira, “Identifikasi dan Analisa Kesamaan Unsur Dalam Lex Divina dengan Lex Naturalis dalam Aliran Hukum Alam Menurut St.Thomas Aquino”, Program Magister Ilmu Hukum PaskaSarjana Universidade da Paz, Email: [email protected], dimuat dalam https://www.academia.edu/42709391/Analisa_Kesamaan_Unsur_Dalam_Lex_Divina_dengan_Lex_Naturalis_dalam_Aliran_Hukum_Alam_Menurut_Thomas_Aquinas20200412_20834_wgj79u, hlm.1
St. Augustine Christian bishop and theologian, https://www.britannica.com/biography/Saint-Augustine
St. Thomas Aquinas: Italian Christian theologian and philosopher”,
Sudjito, Guru Besar Fakultas Hukum UGM, diskusi bulanan dengan tema “Refreksi Kritis atas Teologi Hukum Thomas Aquinas”, Sekolah Pascasarjana UGM bekerja sama dengan Perpustakaan Sekolah Pascasarjana UGM Yogyakarta, 7 Januari 2008, https://www.pasca.ugm.ac.id/v3.0/news/id/
Sudjito, Refleksi Kritis atas Teologi Hukum Thomas Aquinas, Yogyakarta 07 Januari 2008, https://www.pasca.ugm.ac.id/v3.0/news/id/4
Thomas Aquinas”, https://plato.stanford.edu/entries/aquinas/ https://plato.stanford.edu/entries/aquinas/
Thomas D. D’Andrea, “The Natural Law Theory of Thomas Aquinas”, https://www.nlnrac.org/classical/aquinas
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Siti Nur Azizah, Wagiman, Adrian Bima Putra
This work is licensed under a Creative Commons Attribution 4.0 International License.
Penulis yang mempublikasikan manuskripnya di jurnal ini menyetujui ketentuan berikut:
- Hak cipta pada setiap artikel adalah milik penulis.
- Penulis mengakui bahwa Ekasakti Jurnal Penelitian & Pegabdian (EJPP) berhak menjadi yang pertama menerbitkan dengan lisensi Creative Commons Attribution 4.0 International (Attribution 4.0 International (CC BY 4.0) .
- Penulis dapat mengirimkan artikel secara terpisah, mengatur distribusi non-eksklusif manuskrip yang telah diterbitkan dalam jurnal ini ke versi lain (misalnya, dikirim ke repositori institusi penulis, publikasi ke dalam buku, dll.), dengan mengakui bahwa manuskrip telah diterbitkan pertama kali di Ekasakti Jurnal Penelitian & Pegabdian (EJPP).